14 C
HAPTER 1
Terms & Names
Terms & Names
MAIN IDEA
MAIN IDEA
West African Societies
Around 1492
Islam
plantation
Songhai
savanna
Benin
Kongo
lineage
West Africa in the 1400s
was home to a variety of
peoples and cultures.
Modern African Americans have
strong ancestral ties to the
people of West Africa.
WHY IT MATTERS NOW
WHY IT MATTERS NOW
Leo Africanus was about 18 when he laid eyes on the renowned city of
Timbuktu in the West African empire of Songhai. A Muslim born in
Granada (in modern Spain) and raised in North Africa, Leo Africanus
visited the city with his uncle, who was on a diplomatic mission to the
emperor of Songhai. At the time of their journey in 1513, Songhai was
one of the largest kingdoms in the world, and the emperor, Askia
Muhammad, was rich and powerful. Leo Africanus later described the
bustling prosperity of Timbuktu and its lively intellectual climate.
A PERSONAL
VOICE LEO AFRICANUS
Here are many shops of . . . merchants, and especially such
as weave linen and cotton cloth. And hither do the Barbary
[North African] merchants bring cloth of Europe. . . . Here are
great store of doctors, judges, priests, and other learned men,
that are bountifully maintained at the king’s cost and charges,
and hither are brought divers manuscripts or written books out of
Barbary, which are sold for more money than any other merchandise.
—The History and Description of Africa Done into English by John Pory
Leo Africanus provides a glimpse of 16th-century West African life. From this
region of Africa, and particularly from the West and West-Central coastal areas,
would come millions of people brought to the Americas as slaves. These people
would have a tremendous impact on American history and culture.
West Africa Connects with the Wider World
Although geographically isolated from Europe and Asia, West Africa by the 1400s
had long been connected to the wider world through trade. For centuries, trade
had brought into the region new goods, new ideas, and new beliefs, including
those of the Islamic religion. Then, in the mid-1400s, the level of interaction with
the world increased with the arrival of European traders on the West African coast.
One African's Story
These ancient
boards from
Africa contain
sayings from the
Qur’an, the holy
scripture of Islam.
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A
Three Worlds Meet 15
THE SAHARA HIGHWAY
The Timbuktu that Leo Africanus
described was the hub of a well-established trading
network that connected most of West Africa to the coastal
ports of North Africa, and through these ports to markets in
Europe and Asia. Leo Africanus and his uncle reached
Timbuktu by following ancient trade routes across the
Sahara desert. At the crossroads of this trade, cities such as
Timbuktu, Gao, and Jenne became busy commercial cen-
ters. The empires that controlled these cities and trade
routes grew wealthy and powerful.
Traders from North Africa brought more than goods
across the Sahara—they also brought their Islamic faith.
Islam, founded in Arabia in 622 by the prophet
Muhammad, spread quickly across the Middle East and
North Africa. By the 1200s, Islam had become the court reli-
gion of the large empire of Mali, and it was later embraced
by the rulers of Songhai, including Askia Muhammad.
Despite its official status, however, Islam did not yet have
much influence over the daily lives and religious practices
of most West Africans in the late 1400s.
THE PORTUGUESE ARRIVE
The peoples of West Africa
and Europe knew little of each other before the 1400s.
This situation began to change as Portuguese mariners
made trading contacts along the West African coast. By the 1470s, Portuguese
traders had established an outpost on the West African coast near the large Akan
goldfields, the source of much West African gold. Other trading outposts soon
MAIN IDEA
MAIN IDEA
A
Making
Inferences
Why would
trade have helped
spread the Islamic
faith?
A. Answer
Muslim traders
would have
spread their
faith along their
trade routes.
Skillbuilder
Answers
1. Desert,
savanna, and
rain forest.
2. As a cross-
roads at the
edge of the
Sahara, it
would be an
important center
for commerce.
I
I
I
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Gulf of Guinea
Red Sea
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ATLANTIC
OCEAN
SONGHAI
KANEM-
BORNU
BENIN
OYO
HAUSA
STATES
KONGO
SAHARA
Lagos
Ife
Bobo
Dioulasso
Jenne
Kong
Gao
Walata
Timbuktu
Kano
Mbanza Kongo
Luanda
Alexandria
Marrakesh
Taghaza
Algiers
Cairo
Sabha
Ghat
In Salah
Tripoli
Tunis
Príncipe
São Tomé
AKAN
N
S
E
W
Major trade routes
Desert
Savanna
Rain forest
Boundaries of West African kingdoms are
shown at greatest extent.
0
0 600 1,200 kilometers
600 1,200 miles
West Africa in the 1400s
S
P
O
T
L
I
G
H
T
S
P
O
T
L
I
G
H
T
HISTORICAL
HISTORICAL
ISLAM
Like Judaism and Christianity,
Islam is monotheistic, or based
on the belief in one god. Islam was
founded by the prophet
Muhammad (about
A.
D.570–632),
who believed the angel Gabriel
appeared to him and told him to
preach a new religion to the Arabs.
This religion became known as
Islam, which in Arabic means “sur-
render” [to Allah]. (Allah is
the Arabic name for God.) The
followers of Islam are called
Muslims, “those who submit to
God’s will.”
The words that Muhammad
received from God were recorded in
the Qur’an, the holy book of Islam.
GEOGRAPHY SKILLBUILDER
1.
Human-Environment Interaction
What are the three climate zones of
West Africa?
2.
Location How did Songhai’s location
aid the growth of that kingdom?
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B
followed. These early contacts between West Africans and Portuguese traders
would have two significant consequences for West Africa and the Americas.
First, direct trade between the Portuguese and the coastal peoples of West Africa
bypassed the old trade routes across the Sahara and pulled the coastal region
into a closer relationship with Europe. Second, the Portuguese began the
European trade in West African slaves.
In the 1480s the Portuguese claimed two uninhabited islands off the African
coast, Príncipe and São Tomé. Discovering that the soil and climate were perfect
for growing sugar cane, they established large sugar plantations there. A
plantation is a farm on which a single crop, usually one that requires much
human labor, is grown on a large scale. To work these plantations, the Portuguese
began importing slaves from the West African mainland.
At first this trade was limited to a small number of West Africans purchased
from village chiefs, usually captives from rival groups. However, the success of the
Portuguese slave plantations provided a model that would be reproduced on a
larger scale in the Americas—including the British North American colonies.
Three African Kingdoms Flourish
In the late 1400s, western Africa was a land of thriving trade, diverse cultures, and
many rich and well-ordered states.
SONGHAI
From about 600 to 1600, a succession of empires—first Ghana, then
Mali, and beginning in the mid-1400s, Songhai
(sôngPhFP)—gained power and
wealth by controlling the trans-Sahara trade. The rulers of these empires grew
enormously rich by taxing the goods that passed through their realms.
With wealth flowing in from the north-south trade routes, the rulers of
Songhai could raise large armies and conquer new territory. They could also build
cities, administer laws, and support the arts and education. So it was with two
great rulers of the Songhai. The first great king, Sunni Ali, who ruled from 1464
to 1492, made Songhai the largest West African empire in history. His military
prowess became legendary—during his entire reign, he never lost a battle.
B. Answer
To work the
sugar planta-
tions, the
Portuguese
began importing
slaves from the
West African
mainland. This
was the begin-
ning of the
European slave
trade.
MAIN IDEA
MAIN IDEA
B
Summarizing
How did the
Portuguese sugar
plantations affect
the course
of history?
A desert caravan
reaches the
fabled Songhai
city of Timbuktu.
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C
Another great ruler, Askia Muhammad, was a master organizer, a devout
Muslim, and a scholar. He organized Songhai into administrative districts and
appointed officials to govern, collect taxes, and regulate trade, agriculture, and
fishing. Under his rule, Timbuktu regained its reputation as an important educa-
tion center as it attracted scholars from all over the Islamic world.
At its height in the 1500s, Songhai’s power extended across much of West
Africa. However, it did not control the forest kingdoms. Songhai’s cavalry might
easily thunder across the savanna, the region of dry grassland, but it could not
penetrate the belt of dense rain forest along the southern coast. Protected by the
forest, peoples such as the Akan, Ibo, Edo, Ifi, Oyo, and Yoruba lived in kingdoms
that thrived in the 1400s and 1500s.
BENIN
Although the forests provided protection from conquest, they neverthe-
less allowed access for trade. Traders carried goods out of the forests or paddled
them along the Niger River to the savanna. The brisk trade with Songhai and
North Africa, and later with Portugal, helped the forest kingdoms grow. In the
1400s one of these kingdoms, Benin, dominated a large region around the Niger
Delta. Leading the expansion was a powerful oba (ruler) named Ewuare.
Stories that have been passed down to the present day recall Ewuare’s
triumphs in the mid-1400s.
A PERSONAL
VOICE CHIEF JACOB EGHAREVBA
He fought against and captured 201 towns and
villages. . . . He took their rulers captive and he caused the
people to pay tribute to him. He made good roads in Benin
City. . . . In fact the town rose to importance and gained
the name of city during his reign. It was he who had the
innermost and greatest of the walls and ditches made
round the city, and he also made powerful charms and had
them buried at each of the nine gateways of the city so as
to ward against any evil.
A Short History of Benin
Within this great walled city, Ewuare headed a highly
organized government in which districts were governed by
appointed chiefs. Through other appointed officials, the oba con-
trolled trade and managed the metal-working industries such as
goldsmithing and brass-smithing. He also exchanged ambassadors
with Portugal in the late 1400s. Under the patronage of Ewuare and
his successors, metalworkers produced stunning and sophisticated
works of art, such as bronze sculptures and plaques.
KONGO
Within another stretch of rain forest, in West Central
Africa, the powerful kingdom of Kongo arose on the lower Zaire
(Congo) River. In the late 1400s, Kongo consisted of a series of small
kingdoms ruled by a single leader called the Manikongo, who lived
in what is today Angola. The Manikongo, who could be either a man
or a woman, held kingdoms together by a system of royal marriages,
taxes, and, when necessary, by war and tribute. By the 1470s, the
Manikongo oversaw an empire estimated at over 4 million people.
The Bakongo, the people of Kongo, mined iron ore and produced well-
wrought tools and weapons. They also wove palm leaf threads into fabric that
reminded Europeans of velvet. The Portuguese sailors who first reached Kongo in
1483 were struck by the similarities between Kongo and their own world. Its sys-
tem of government—a collection of provinces centralized under one strong
king—resembled that of many European nations at the time.
Three Worlds Meet 17
C. Answer
Both were high-
ly organized and
used appointed
officials to
administer
districts and
control econom-
ic activity.
MAIN IDEA
MAIN IDEA
C
Comparing
How was the
government in
Benin similar to
that of Askia
Muhammad?
An unknown Yoruba artist in the
kingdom of Ife produced this
bronze head of a king in the
1100s. The highly developed
bronze artistry of Ife was
handed down to the kingdom
of Benin, which arose later in
the same area.
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D
West African Culture
In the late 1400s the world of most West Africans was a local one. Most people
lived in small villages, where life revolved around family, the community, and tra-
dition. West African customs varied greatly but followed some common patterns.
These patterns would influence the future interactions between Africans and
Europeans and shape the experience of enslaved Africans in the Americas.
FAMILY AND GOVERNMENT
Bonds of kinship—ties among people of the
same lineage, or line of common descent—formed the basis of most aspects of
life in rural West Africa. Some societies, such as the Akan, were matrilineal—
that is, people traced their lineage through their mother’s family. These lineage
ties determined not only family loyalties but also inheritances and whom peo-
ple could marry. Societies such as the Ibo also encouraged people to find a mate
outside their lineage groups. These customs helped create a complex web of
family alliances.
Within a family, age carried rank. The oldest living descendant of the group’s
common ancestor controlled family members and represented them in councils
of the larger groups to which a family might belong. These larger groups shared a
common language and history and often a common territory. One leader or chief
might speak for the group as a whole. But this person rarely spoke without con-
sulting a council of elders made up of the heads of individual extended families.
RELIGION
Religion was important in all aspects of African life. Political leaders
claimed authority on the basis of religion. For example, the ruler of the Ife king-
dom claimed descent from the first person placed on earth by the “God of the
Sky.” Religious rituals were also central to the daily activities of farmers, hunters,
and fishers.
West Africans believed that nature was filled with spirits and perceived spiri-
tual forces in both living and non-living objects. They also believed that the spir-
its of ancestors spoke to the village elders in dreams. Although West African peo-
ples might worship a variety of ancestral spirits and lesser gods, most believed in
a single creator. The Bakongo, for example, believed in Nzambi ampungu, a term
that means the “creator of all things,” and so understood the Christian or Muslim
belief in a supreme god. However, the Bakongo and other cultures could not
18 C
HAPTER 1
Against the
backdrop of
centuries-old cliff
dwellings built by
their ancestors,
modern-day Dogon
elders in Mali carry
out an ancient
religious ritual.
D. Possible
Answer
It was the best
way to justify
their authority.
MAIN IDEA
MAIN IDEA
D
Hypothesizing
Why did
political leaders
claim authority
on the basis
of religion?
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E
Three Worlds Meet 19
understand the Christian and Muslim insistence that West
Africans stop worshipping spirits, who were believed to
carry out the Creator’s work. Out of this difference grew
many cultural conflicts.
LIVELIHOOD
Throughout West Africa, people supported
themselves by age-old methods of farming, herding, hunt-
ing, and fishing, and by mining and trading. Almost all
groups believed in collective ownership of land. Individuals
might farm the land, but it reverted to family or village
ownership when not in use.
People on the dry savanna depended on rivers, such as
the Niger, to nourish their crops and livestock. On the west-
ern coast, along the Senegal and Gambia rivers, farmers
converted tangled mangrove swamps into rice fields. This
grain—and the skills for growing it—would accompany
West Africans to the Americas.
USE OF SLAVE LABOR
West Africans divided tasks by age
and by social status. At the lowest rung in some societies
were slaves. However, in Africa, people were not born into
slavery, nor did slavery necessarily mean a lifetime of servi-
tude. In Africa, slaves could escape their bondage in a num-
ber of ways. Sometimes they were adopted into or they mar-
ried into the family they served. This was a very different
kind of servitude from that which evolved in the Americas,
where slavery continued from generation to generation and
was based on race.
While slavery eventually came to dominate the inter-
action between Africans and Europeans, it was not the
primary concern of the Portuguese sailors who first explored
the African coast. At this time, in the late 1400s, a variety of
political, social, and economic changes in Europe spurred
rulers and adventurers to push outward into unexplored
reaches of the ocean.
N
O
W
N
O
W
T
H
E
N
T
H
E
N
KENTE CLOTH
Today people of African descent all
over the world value as a symbol
of Africa the multicolored fabric
known as kente cloth. For African
Americans who choose to wear
kente cloth or display it in their
homes, the fabric serves as a tan-
gible link to West African cultures
from which their ancestors came.
Artisans of the Asante (Ashanti)
people of modern Ghana have
woven kente cloth for centuries.
Working at looms, they produce
long strips of cloth of complex
designs and varying colors. These
strips are then sewn together into
a brilliant fabric that sparkles with
reds, greens, blues, golds, and
whatever other hues the weavers
chose as dyes.
MAIN IDEA
2. TAKING NOTES
Make an outline using the main
topics shown below, and fill it in with
factual details related to each topic.
CRITICAL THINKING
3. ANALYZING CAUSES
What factors helped the trade
system flourish in West Africa? Use
evidence from the text to support
your response. Think About:
the geography of the region
the kinds of goods exchanged
the societies that emerged in
West Africa
4. ANALYZING EFFECTS
What effects did Portuguese trade
routes have on West Africa?
5. CONTRASTING
How did West African slavery differ
from the kind of slavery that
developed in the Americas?
I. West Africa’s Climate Zones
II. West Africa’s Major
Geographical Features
III. Three West African Kingdoms
and Their Climate Zones
E. Answer
West Africans
brought to the
Americas the
skills for grow-
ing rice.
MAIN IDEA
MAIN IDEA
E
Developing
Historical
Perspective
What
agricultural skills
did West Africans
bring to the
Americas?
Islam
plantation
Songhai
savanna
Benin
Kongo
lineage
1. TERMS & NAMES For each term or name, write a sentence explaining its significance.
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